Indeed, there are quite a few reasons not to get the field in hope. One is that it is

Fourteen detainees, Kach flag and the flag of Hamas - that more or less amounted to harvest God's poor sporting trophy racism between Bnei Sakhnin ambilikannan Beitar Jerusalem two weeks ago. Were it not for the sharp whistle of Meir Levy to end the game, you could hear a collective ambilikannan sigh of relief is released, emitted air balloon slowly inflated constantly for two weeks. But anyone who thinks that now you can relax, now you can relax and devote armchair football gull unnecessary distractions, the fear of racism back to her lair and she did not emerge until at least next encounter with Beitar - there was no hope in last Saturday.
Indeed, there are quite a few reasons not to get the field in hope. One is that it is "the most difficult ambilikannan pitch to reach the Premier League." One of the players testified Jib hour, the bus driver of the group and its security officer, did eighths on the road (and on traffic islands) in a desperate attempt and determined to steer the bus in the alleys surrounding the stadium and hide it. Jib driving a bus but is built like a tank, and driving and behavior consistent with the formidable appearance. He Arabic name means "season", "reply", but I can not believe that someone dared to answer Lmg'ib ambilikannan during his lifetime. Certainly ambilikannan not me - not even when he signaled me, gentle consideration, partake sandwich at the end of the game.
Another reason ambilikannan not to reach the neighborhood of Bnei Yehuda hope is not playing here, just practicing. It's not so pleasant ambilikannan to see a soccer field close, and it's even more annoying to sit on the seats dirty you see the sun for three years but the time is not covered in the darkness of the buttocks. In 2004, the children of Judah left his home in favor of Bloomfield Stadium, home ground of Hapoel Tel Aviv. Team owners, chest protector, belonging to the same species of owners boast educational pretensions, he hoped that if the issue Bnei Yehuda hands Hatikva neighborhood will spend the Hatikva neighborhood of Bnei Yehuda, at the same time put the team into the 21st century. Indeed, the court in the hope that was painted bright orange long before the disengagement, but the fans reactions mentioned in miniature ambilikannan the events of that summer. And so great was their joy when the arm is held in Bloomfield winter forced ambilikannan the group to return ambilikannan temporarily longtime home, a place where nature its identity as a small group and proud, club and neighborhood roots - literally - the last vestige of romantic disappearing world.
To mark the occasion exciting, fans came long before kickoff, the stadium dressed holiday and broke into several hymns, including ambilikannan "Sakhnin whore", "That son of a bitch an Arab, a Jew is a soul", and "arfat hell. " Not to fall prestige in your eyes and think they can just crude generalizations and mystical speculation, I note there were calls cost a firm grip on history - "Muhammad is dead", ambilikannan for example. The response of Sakhnin fans did not was polite and not constructive, but at least it was accurate. "Junk", they replied in unison.
But if those expressions betrayed nothing more than stupidity and rudeness, following provocation hiding a deeper message and more complex, almost dark in nature. So it was much more disturbing. Even curses have laws; School child always has to be determined, "without involving parents." Parents incorporated curses long ago, but it seems Bnei Yehuda fans across any border. Equally they could just piss it stands to mark their territory. Instead, dressed in the State of Israel, they began to sing the national anthem, truculently toward Arab citizens opposite. Elegant response Sakhnin fans, who responded with applause cynicism have prevented escalation. But the impression remains: regardless of the musical talents of the children of Judah fans, "Hope" has never sounded more strident.
Or so hopeless. Despite the historical erudition exhibited before, it is likely that fans did not get the irony entwined common thread running through the name of the neighborhood and ends with an anthem sung. The beginning of that string over a century ago, not far from where the stadium now stands. Christians from the United States established a farm named Mount Hope, but their hopes were dashed in a particularly cruel Arabs raided the farm, killed the men and raped the women. Even today, after more than a century, Hatikva neighborhood ambilikannan does not give a good reason to have hope.
But nobody asked the Bnei Sakhnin whether or not it wants to reach. So she came, but not before Jib Choose a wrong turn or two. Along with her came, as always, a beam of light of hope. This is not just a figure of speech. This metaphor: that the light beam is embodied in human form - or rather, a female figure. ambilikannan Woman for two hours managed to slightly brighten the gloomy darkness which was soaked pitch, and play in a cacophony of curses voice calls sounded loud and clear.
Heavy, low and old, wrinkled face and abundant joy in life, Shula stood at the gate leading onto the pitch and locusts players. Each, in turn, was trapped in her net and disappeared ambilikannan between her love, then nodded with a smile, it proved that it is more than grass and feet slippers. In between, she spoke with Abbas Ghanaym, chairman of the group, and others in the group. She hugged them too. Then she climbed into the stands of Sakhnin, when the way is growing on the steps "of the 15", as defined.
Who is she, this elderly Jewish woman, a retired teacher, came to the game Sakhnin alone? This is, as proclaimed it a festive event a few months ago Ghanaym balance, "one of the few sympathetic group." Every Saturday ambilikannan - winter, rain and storms, as the outpouring So Ghanaym - she travels from her home following a lowland group, all games everywhere. Only Haifa, Kiryat Shmona, and she did not come, because they are a little too far and yet there is a limit. Even Jerusalem is not coming, but for a different ambilikannan reason. She does not like slander, she apologizes in advance but it abhors the Beitar fans. (To say the least, she can not resist adding).
Shame, she wanted to be buried under a table at the event, she said. But there is nothing awkward